| “Organizing Chaos” Piero subscribed to the  ambitious artistic goal of organizing  Chaos.  I  believe Piero understood on a very deep level that through his imaginative  explorations he was entering a space where our words fail: the Great Unknown, a  sphere he called “Chaos,” a space beyond our Time where the forces dance.  In his Kites he left behind his very  own roadmap, one that can only be contemplated and believed. 
 Is there any other way to organize  Chaos?....
 …Maybe Piero  never did get to fully organize Chaos as such, but I think we all  understand his noble endeavor. Fondly I am remembering our conversations  covering this very topic: how well he used his many language skills in order to  create new metaphors that would enlighten me!   He not only used the visual artist’s skills and perspectives, but he  employed the many tools of a linguist as well, speaking light into the darkness  where a paint brush couldn’t go.
 Occasional excursions took us from his  beloved studio in Oulx to the borderlands between France and the Piedmont, a  place where his native Piedmontese culture embraced and inspired his ongoing  reflections and creations. Maybe it was due to this intimacy that his Kites unfurled from the perceived center  of Chaos with enthusiastic force, dancing dressed in colorful masks and ribbons  across the canvas, a canvas always too small. Thus his dazzling mind fashioned  visual symbols, creatures at once so fragile and yet so resilient,  unpredictable in flight, emanating from a distant vanishing point and dissolving  into the vastness of any observers imagination. We also talked about the Blues, not as much  about its musical form as about its philosophical platform. Similar to Chaos,  the Blues seems to elude satisfactory definition, it remains an individual’s concept.  I have been trying to personally define the Blues for almost forty years, and  so far I have failed. The Blues is elusive and slippery, and yet sticky and  insistent. It always is: sometimes we are aware of it and sometimes we are not.  Attempts to describe the Blues through our artistic voices are temporary at  best as they fall short of definition. Contrary to Chaos, the cause that leads to  the Blues is known to the individual. The Blues is felt. It seems to slow down  our experience of time, and yet it can never be adequately described. For  example, visual reflections on the Blues appear to prefer dark-mood colors. The  inherent energy however is always dynamic. In spite of its almost suspended  time the Blues moves, it flirts and jabs, it caresses and abandons, it escapes  our control into uncharted territory. The skills of improvisation help us with  our respective narratives. |  | 
 Maybe Piero actually did get to organize  Chaos. Chaos not only lives in the absence of logical and reasoned  organization, but it also exists beyond our evolved language. We lack the words  to describe it, but we can play with its metaphors. Chaos forces us to let go  of all constraints of constructed logic; it invites us to float on its  unpredictability instead. Piero was a firm believer that the absence of  reasoned cause and effect in Chaos was its beauty: a place of renewed chances,  a place of freedom not founded in the often quoted “cogito ergo sum” but rooted  in the intact imagination of the child instead.
 Piero reminded me of the ancient  philosophers, or at least of what has been passed down to us. He walked with  Nature inspired by her artistry; he described what he saw and felt in either  Latin or French, English or Italian (and of course Piedmontese), always  searching for a clearer metaphorical image. And then, as he painted, cut &  tore, glued & shuffled the pieces, a puzzle was born. And yet there was  always this sense of not being able to finish his roadmap of Chaos, territory  that had to remain uncharted in order to surrender one’s self to the notion of  Piero’s “Chaos.” His was a place of close existence not one of distant  contemplation. Piero’s Kites swarm forth from a felt center, their colors lift the viewer’s mood. The  fragile constructions dance and thus we feel the air. They react to what we  can’t see. They invite us to play along, blow soap bubbles and run barefoot  through tickling grass. It is only when we concentrate our curiosity on the  space beyond Piero’s creations that we discover indefinable shadows, the  anti-kites. We sense their counterweight through their colorful movements.  Piero knew about the Blues, and he braved it with furious giddiness and  sparkling wit. Dancing with light and color was his cure for the unfathomable  sphere where imagination and reality have not been separated yet. Just like his Kites,  Piero soared towards the always distant horizon. And just like a kite he was  anchored to a home, a spiritual place he called “Chaos.” (From: Walter Liniger, “Organizzare il Caos”, in Ivana  Mulatero, ed., Piero Lerda. Dal caos al  gioco. Opere dal 1948 al 2007, Edizioni Il Marcovaldo, Caraglio, 2007,  p.208-209, Walter “Wale” Liniger. Musician; adjunct Professor,  Columbia, South Carolina, USA)
 Walter Liniger, 2008
 Musicista  interprete del blues; University of South Carolina, Columbia, USA.
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                | Piero Lerda’s Metaphisical Painting …It seems characteristic that in “La mia Poetica” Piero Lerda quotes  from both Friedrich Nietzsche, A master of startling phisolophical aphorisms  and from Jorge Luis Borges, a great explorer of the borderline between the  surreal and the absurd : “Everyone must organize the chaos that finds in his  self”, and “Nobody can pronounce a syllable that is not filled of tenderness  and of terrors; that there is not, in one of those languages, the powerful name  of a God. …
 Nietzsche and Borges make an unlikely pair, but they are indicators of  the peculiar metaphysical suggestiveness of Lerda’s paintings pointing beyond  their brilliant surfaces. Those of his works, which radiate a magic aura, but  also the paintings conveying a surrealistic clearness, intimate that there is  more in this visual art than ‘meets the eye”. It bespeaks Lerda’s artistic  power that the philosophical dimension of his canvasses does not conflict with  the specific sense of lightness and play characterizing his handling of forma  and colors.
 
 The phenomenon of play/gioco dominate his cultural theory as well  as his painting ; “civilization is a path that leads from necessity to play”.  Finally Lerda’s “metaphysical playfulness” is one of the qualities endearing  him to his friends who loved his wit and subtle sense of irony as much as his  culture and his humaneness…
 (Quoted from: Lothar  Hoennighausen, “La pittura metafisica di Piero Lerda”, in Ivana Mulatero, ed., Piero Lerda. Dal caos al gioco. Opere dal 1948  al 2007, Edizioni Il Marcovaldo, Caraglio, 2009, p:35-40)
 Lothar Hoennighausen, Professor Emeritus of American Literature, Bonn,  Germany.
 
 
 |  | In memory of Piero “Piero Lerda was a far more complicated person than one could imagine  upon first meeting. He was nothing short of charming, engaging and lovable. At  intervals in conversation, he would interject a bit of humor that took one off  guard; here was the hint that his inner mind’s eye saw the world just a bit  absurd, off kilter, out of sync….
 His paintings reflect the same complexity….
 
 To be a boy and to be unable to stop the unjustifiable violence against  home and nation (during WWII) must have left an imprint not unlike that which  emerged among the post-war Existentialists.
 
 …His paintings are his answer to the chaotic world of his adolescence,  his response to innocence and to evil.
 
 …By finding in himself the source of memories, by mustering the courage  to realize another vision, his childlike paintings reflect both the horror of  the absurd and a newly imagined reordering of the universe.
 
 …His body of work evolved and rotated over time to reflect new and  imaginative ways to express a profound longing for humanity’s spiritual  evolution. His reverence for life and his hope for its survival is found in  every painting .”
  (From:  Elizabeth Hayes Turner ,“Un ricordo di Piero”, in Ivana Mulatero, ed., Piero Lerda. Dal Caos al Gioco. Opere dal 1948  al 2007, ed. Il Marcovaldo, Caraglio, 2009, p.207 ).Elizabeth Hayes Turner, Professor of History, University of North Texas,  USA.
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